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v15700
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1994-03-01
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15712
#24-34 None were more constant than David in attending holy
duties; nor had he been absent, but self-preservation obliged
him to withdraw. In great peril present opportunities for Divine
ordinances may be waved. But it is bad for us, except in case of
necessity, to omit any opportunity of attending to
them. Jonathan did wisely and well for himself and family, to
secure an interest in David, yet for this he is blamed. It is
good to take God's people for our people. It will prove to our
advantage at last, however it may now be thought against our
interest. Saul was outrageous. What savage beasts, and worse,
does anger make men!
15723
#35-42 The separation of two such faithful friends was grievous
to both, but David's case was the more deplorable, for David was
leaving all his comforts, even those of God's sanctuary.
Christians need not sorrow, as men without hope; but being one
with Christ, they are one with each other, and will meet in his
presence ere long, to part no more; to meet where all tears
shall be wiped from their eyes.
15731
* David with Ahimelech. (1-9) David at Gath feigns himself mad.
(10-15)
#1-9 David, in distress, fled to the tabernacle of God. It is
great comfort in a day of trouble, that we have a God to go to,
to whom we may open our cases, and from whom we may ask and
expect direction. David told Ahimelech a gross untruth. What
shall we say to this? The Scripture does not conceal it, and we
dare not justify it; it was ill done, and proved of bad
consequence; for it occasioned the death of the priests of the
Lord. David thought upon it afterward with regret. David had
great faith and courage, yet both failed him; he fell thus
foully through fear and cowardice, and owing to the weakness of
his faith. Had he trusted God aright, he would not have used
such a sorry, sinful shift for his own preservation. It is
written, not for us to do the like, no, not in the greatest
straits, but for our warning. David asked of Ahimelech bread and
a sword. Ahimelech supposed they might eat the shew-bread. The
Son of David taught from it, that mercy is to be preferred to
sacrifice; that ritual observances must give way to moral
duties. Doeg set his foot as far within the tabernacle as David
did. We little know with what hearts people come to the house of
God, nor what use they will make of pretended devotion. If many
come in simplicity of heart to serve their God, others come to
observe their teachers and to prove accusers. Only God and the
event can distinguish between a David and a Doeg, when both are
in the tabernacle.
15740
#10-15 God's persecuted people have often found better usage
from Philistines than from Israelites. David had reason to put
confidence in Achish, yet he began to be afraid. His conduct was
degrading, and discovered wavering in his faith and courage. The
more simply we depend on God, and obey him, the more comfortably
and surely we shall walk through this troublesome world.
15746
* David at Adullam, Many resort to him. (1-5) Saul destroys the
priests of Nob. (6-19) Abiathar escapes to David. (20-23)
#1-5 See what weak instruments God sometimes uses, to bring
about his own purposes. The Son of David is ready to receive
distressed souls, who will be commanded by him. He receives all
who come unto Him, however vile and miserable; he changes them
into a holy people, and employs them in his service: those who
would reign with him must be contented first to suffer with and
for him. Observe with what tender concern David provided for his
aged parents. The first thing he does is to find them a quiet
habitation, whatever became of himself. Let children learn to
honour their parents, in every thing consulting their ease and
satisfaction. Though highly preferred, and much employed, let
them not forget their aged parents. The steps of a good man are
ordered by the Lord. And the Lord will preserve his people for
their appointed work, however they may be hated and exposed.